Tuesday, April 21, 2020

UP ON MOUNT EREMOS - Reflections on the Sermon on the Mount

The Sermon on the Mount is the keynote address of Jesus introducing the new age which he came to usher in.

It would be an era where love would be the mainspring powering the life and movement of those who yielded themselves to God. 

It also happened that it would be an era at complete variance with any self-promoting Pharisaic ideal. There is no room or margin available for self-promotion in a world of self-sacrifice.

Jesus plainly stated this law of love to the lawyer that tested him by asking, “Teacher, which commandment in the law is the greatest?” Jesus answered him saying, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two hang all the law and the prophets.” [Matthew 22:34-40]

In his life and earthly ministry, the Lord Jesus set into motion a way of life that was completely countercultural during his time; not only for the little Nation of Israel but also for the nations of the entire world.

In launching this movement, Jesus fulfilled all the righteous judicial requirements necessary to purchase, once and forever, the salvation of mankind. He also, in making this purchase with his own sufferings and blood, confirmed and carried forward, for all of time, the unchangeable moral laws that God the Father carved into stone tablets on Mount Sinai for Moses to give to the Israelites.

This way of life modeled by Jesus, his Apostles and disciples, and untold thousands across the ages is as countercultural today as it was when Jesus sat down on the side of Mount Eremos and began teaching those who had begun to follow him. This way of life has lost none of its meaning over the millennia. It refuses to get lost in the shuffle of modern charlatans that weave tales and promise lives characterized by fortune and devoid of suffering. This way of life will never bow down to the false gods of materialistic modernism or bend a knee to the false gods of hedonism. This way of life refuses to yield or surrender the moral principles insisted upon by our God who never changes and is not so fickle as to change his mind about what he has already decreed.

God is not a human being, that he should lie,
or a mortal, that he should change his mind.
Has he promised, and will he not do it?
Has he spoken, and will he not fulfill it? Numbers 23:19

Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. James 1:7

Jesus Christ is the same yesterday and today and forever. Hebrews 13:8

It is before this holy, eternal, and unchanging God that we must all one day give account for what we have done both for and against the unchangeable moral expectations that are clearly laid down for us and confirmed in the life of the Living Word.

Jesus asks a question at the end of the Parable of the Widow and the Unjust Judge. He asks, “And yet, when the Son of Man comes, will he find faith on earth?” Luke 18:1-8

What will he find when he returns? Will he find a people living the way of life that he himself modeled as an example? Or will he find a people meandering about, rationalizing, picking, and choosing only what parts of this way of life that can be bent in a way that makes them culturally comfortable?

In my mind’s eye, I can see him sitting there on that big hill with a crowd of people surrounding him.

They are mostly just poor hand-to-mouth common folk, mostly just everyday hard working souls making do day by day; except for the few around the edges of the crowd that look like some of the religious rulers of the day. While most of the people are intently quietly listening, these few better dressed ones listen a little then confer among themselves, almost as though they are trying to find some heresy or blasphemy in the words of the Teacher.

I am going up on Mount Eremos for a while.

I feel the need to get closer to Jesus, closer than I have ever been. I feel the need to simply sit at his feet and learn better of this countercultural way of life that he teaches. I feel the need to know him more intimately than ever before. Just as the Apostle Paul wrote, “I want to know Christ and the power of his resurrection and the sharing of his sufferings by becoming like him in his death, if somehow I may attain the resurrection from the dead.” [Philippians 3:10-11]

There is a lot of room up on the big hillside where Jesus is sitting. 

Come along with me.

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I had planned to launch this series from out on the road. Covid-19, however, changed our plans to live as Bedouins for a long season out and about on something of a pilgrimage. [Alas! How the best laid plans of mice and men do gang aft agley.] So, I am launching UP ON MOUNT EREMOS from here at our hermitage/cabin.  

These written reflections on the Sermon on the Mount at Oblate Reflections will also be accompanied by a video format on my Psalty Catholic YouTube channel.



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