Today is the 103rd Anniversary of the Apparitions
of the Blessed Mother at Fatima. It is also Day 59 of our self-imposed hunker
down on account of the Covid-19 pandemic.
I keep reminding myself that everything that happens to us
is God’s will either directly or permissibly.
This is not to say that God ordains the immoral activities
of humans.
It is to say that even in the midst of immoral human actions and
activities, God can, and will indeed, use these violations of his moral laws to
bring about sanctity in the lives of those affected by actions of immorality.[1]
We either allow them to continue to diminish us, thereby increasing our
personal devastation, or, to our betterment, we do the hard work of allowing
them to mold us into better images of Christ.
The choice is mine, then, in all arising difficult matters, to
discern what I need to do in my life in order to be as perfectly centered as
possible where God’s revealed will is concerned.
Seen purely as a natural phenomenon, the virus has sent the
entire world and its economy into a tailspin. Global humanity is snatching at
straws. For all its advancements in science and technology, the world still has
not arrived at any reasonable working solution for the effects of the virus. One
thing that this virus has done, with certainty, is that it has created definite
lines of philosophical division as a secondary effect.
Overcoming the lines of philosophical division created by
Covid-19 will likely be more difficult than discovering a vaccine for it. The
cure for the primary physical effects of the virus are a matter of science. The
cure for the secondary social effects is a matter of walking in love.[2]
This love inoculation is a hard one to take and it has to be renewed
daily to be of any lasting effect.
A refusal to walk in love is a choice to
walk in hostility, faction, and division.
Whether directly sent by God as a plague on modern society
for its sins[3],
or permissibly allowed by God to cause humankind an opportunity to consider
their lives and turn from their sins, this microscopic modern-day virus is a tool
in the hand of God. The social ramifications of its tilling teeth have begun to
manifest. The grand outcome of its cultivating effect is, however, waiting in
the shadows.
Though we exercise a few practical precautions when going
out among people to take care of our necessaries, the Covid-19 tool has not
been a significant life and routine changer for us personally. It has, though,
been a very real clarifier of intention and purpose for us here in our little
hideaway hermitage-like cabin in the woods.
At this point, having more thoroughly than ever before embraced
the peace that is found in solitude, there seems to be only one positive direction
for us to travel. That direction leads away from the surrounding meanness and
mania[4]
and deeper into the sanity and sanctity of solitude that we have discovered and thrive in.
And this we do for the sake of our own sanity and sanctification.
[1]
Romans 8:28
[2] 1
Corinthians Chapter 13
[3] Some
insist that God does not do this. I beg to differ. The 10 plagues sent on Egypt
are one example. Consider 1 Samuel 5 where God smote the people of Ashdod with
emerods [tumors thought to be hemorrhoids]. Consider the numerous times that the
Israelites, because of their choice to reject God and his moral laws, were overtaken
by their enemies and led away into captivity.
[4]
Most obviously and painfully portrayed in the lives of people who profess to be
Christians while aggressively promoting political and religious hostility and
division.
Those who insist on taking up the sword to cut off the ears of those in authority, those whose actions terrify them,and make them fear great conspiracies of evil, will surely be gently rebuked by Jesus as he tells them, "No more of this!", as he told Peter in the Garden of Gethsemane. He came that we may all be one. (John 17:20-23) The division sown by the reactions to the virus are saddening indeed.
ReplyDeleteThere is a lot of human behavior that simply cannot be justified after even a casual reading of the Gospels.
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